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Amina Mohammed believes that women’s absence from decision-making roles is the only reason global development remains stagnant.

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According to the text, more than one-third of lawmakers worldwide are women.

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In the fragment ‘And what we bring to the table is incredibly important and it’s missing’ (second sentence of the second paragraph), the pronoun ‘we’ refers specifically to the women that are part of decision-making tables.

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According to the text, Mohammed claims that affirmative action alone is not enough to solve women under-representation because it lacks a strategy for engaging women as political agents and voters.

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In the excerpt ‘And we have to change that mentality’ (last sentence of the sixth paragraph) the fragment ‘that mentality’ refers back to the belief that, when in power, women diminish value instead of adding it.

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In the fourth paragraph, it can be inferred from the expressions ‘flexing muscle and testosterone’ and ‘win at all costs’ that, for Mohammed, the male dominance in political representation evokes an attitude of aggressiveness, strength, and competition.

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The author argues that the ethical governance of AI’s application in diplomacy is especially critical because its influence may extend beyond technical efficiency to altering the global distribution of political power.

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According to the text, the use of AI in diplomacy reduces the risk of reinforcing global inequalities.

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The text suggests that, although AI can assist diplomats, it cannot fully replace the human qualities required in diplomacy.

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According to the last paragraph of the text, the local population of the Arab shores was greatly frightened by the presence of the newcomers because nobody knew what their purpose was.

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According to the text, as a consequence of the arrival of the warriors, the vines mentioned in the second paragraph were attacked by a widespread plant disease.

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The author of the text presents the characteristics of the warriors that contrasted with the life of those who inhabited the “Arab shores”, mentioned in the last paragraph.

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In all its occurrences in the third paragraph, the pronoun “They” refers to “The warriors of God” (second paragraph), also referred in the text as “barbarians” (last paragraph).

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The second sentence of the first paragraph indicates that, in 1800, there were already anthropogenic changes in nature.

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In the first paragraph, the author states that what increased the use of steam-driven spinning machines was the living conditions of textile workers.

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In the second paragraph, the author claims that the use of fossil fuels marked the relationship between humans and their environment.

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The point the author intends to make with the text is that environmental concerns began with the industrial revolution in Britain.

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It is correct to conclude from the meanings and the grammatical structure of the second sentence of the text that contradictions are part of the “cleavages of needs and creeds”.

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One of the assumptions underlying the text is that there is a fundamental difference between two kinds of human groups: the literate and civilized, on one hand, and the illiterate and uncivilized, on the other.

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The spiritual armor mentioned in the first sentence of the text can be correctly understood as the condition of literacy, which characterizes the notion of civilization adopted by the author.