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It is correct to conclude from the text that, when the authors state that the limits of diplomatic practices are 'constantly being renegotiated' (second sentence of the second paragraph), they mean that diplomatic boundaries are not fixed but are continually revised as political and technological conditions evolve.

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When the text points out that dichotomies across cybercrime and international security are blurring (last sentence of the third paragraph) and that institutional and epistemic boundaries are
being breached (fourth paragraph), it indicates that previously distinct concepts and domains are becoming less clearly separated and increasingly overlap.

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By stating that "cybercriminals are enlisted in state-sponsored campaigns" (last sentence of the third paragraph), the text suggests that they are officially classified as threats to national security.

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The excerpt "awareness has grown of the scope and scale of violence and discrimination" (first sentence of the text) means that awareness has grown from a better understanding of the scope and scale of violence and discrimination.

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The second and third paragraphs point out that human rights bodies, together with the United Nations, succeeded in compelling a number of countries to amend their discriminatory legislation.

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Throughout the text, references to violence and discrimination against LGBT and intersex people highlight violations characteristic of state actors, as well as others that may also result from the actions of private individuals.

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The statement made in the last sentence of the text stops short of making a categorical claim that the countries referred to have achieved the greatest progress in protecting the rights of gay men and lesbians.

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It is correct to infer from the text that the United Nations’ engagement with the problem of violence and discrimination against LGBT and intersex people favored the expansion of access to preferential policies of government-mandated, legalized advantage, thereby benefiting a larger number of people from this group on a global scale.

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The statement "The making of a society is the finding of common meanings and directions" (fourth sentence of the first paragraph) can be correctly rephrased as A society is formed through the discovery of everyday meanings and directions, without this changing the original meaning of the text.

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Although immigration is not mentioned explicitly in the text, it is reasonable to infer that the author's des cription of society's growth in the fourth sentence of the first paragraph may include cultural changes resulting from the arrival of new populations.

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According to the author of the text, every member of society is cultured, refined, and, through social experience and discovery, plays a role in shaping cultural development, both individually and collectively.

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Qatar became the diplomatic capital of the world due to its Muslim tradition and its geographical position.

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In the last sentence of the text, stating that Qatar has a "role that underpins the entire world’s security" should be understood as affirming that the safety of all humanity is significantly affected by decisions mediated by Qatar in the Middle East.

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It is correct to infer from the text that European diplomacy, represented in the text by reference to "Geneva and Oslo" (second sentence of the second paragraph), is not paying much attention to conflicts "that have taken place the world over".

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It can be correctly inferred from the text that the surprise mentioned in the second paragraph can be explained by people having some preconceived notion of the role played by Middle Eastern countries in the international arena.

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The author indicates in his text that he finds it difficult to understand how the first translator could make the mistakes he made.

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There is an ambiguity in the second sentence of the text, resolved by the mentioning of a politician’s name.

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It would be acceptable to infer from the text that the first translator it mentioned was an American rather than a Polish citizen.

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The text can be correctly understood as a criticism of the attitude of the colonizers towards knowledge originally produced or found in non-white cultures.

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The third sentence of the last paragraph has a similar meaning to Those who are skeptic and who have an unremitting desire to remain ignorant play down the idea that there could be an African philosophy.